Syria in a Week (2 – 9 September 2019)

Syria in a Week (2 – 9 September 2019)

The following is a selection by our editors of significant weekly developments in Syria. Depending on events, each issue will include anywhere from four to eight briefs. This series is produced in both Arabic and English in partnership between Salon Syria and Jadaliyya. Suggestions and blurbs may be sent to info@salonsyria.com.

 

Differences and Patrols

8 September 2019

Hours after the start of joint patrols between the two countries, Turkish President Recep Tayyip Erdogan said that Ankara and Washington have ongoing differences on the establishment of the “safe zone” in northern Syria, confirming the declining confidence between the two NATO countries and pointing out the differences with Washington on numerous objectives.

After intense negotiations, Turkey and the United States established a joint operations center, however, they did not agree on the depth of the security zone or on the command structure for the forces that will operate there.

The US-allied Kurdish People’s Protection Units (YPG), which Ankara sees as a terrorist organization, control most parts of the safe zone.

Tukey (which hosts around 3.6 million Syrian refugees) intends to settle one million refugees in northern Syria. It could open the route to Europe for migrants if it does not receive sufficient funding for this plan.

Bombing the Tehran-Damascus Road

9 September 2019

Eighteen fighters were killed in airstrikes targeting positions for Iranian forces and allied groups in northern Syria on Sunday night, according to the Syrian Observatory for Human Rights (SOHR). The SOHR was not able to identify the party that carried out the air raids. The strike occurred in Deir Azzor governorate which has been a scene for complex operations where various fighting groups are present.

In June of 2018, strikes in eastern Syria near the Iraqi border killed fifty-five fighters from forces loyal to the government, especially Syrian and Iraqi nationals, according to the SOHR.

An anonymous US official in Washington blamed Israel for the attack, but the Israeli army refused to comment.

Oil Tanker Without Oil

8 September

Iranian Foreign Ministry spokesman Abbas Mousavi said on Sunday that the oil tanker Adrian Darya 1, which raises Iran’s flag and subject to US sanctions, docked in a port in the Mediterranean and its cargo has been completely sold in the sea.

Mousavi said that the tanker, which is believed to carry two million barrels of oil, reached an undisclosed destination, according to Bloomberg news agency on Sunday.

Adrian Darya 1 had earlier this week disappeared from satellite tracking systems off the Syrian shore.

The tanker – formerly called Grace 1 – played a central role in a months-long dispute between the west and Iran. British forces detained the tanker near Gibraltar in July on suspicion of carrying oil to Syria in violation of EU sanctions.

Gibraltar authorities released the ship on 15 August and said Iran had presented guarantees that the ship would not sail to a destination which the EU imposes sanctions on.

Ten from “Nusra”

7 September 2019

The Italian police said on Saturday that they detained ten people suspected of tax crimes aimed at providing financial support for the “terrorist Nusra Front” in Syria.

The suspects – eight Tunisians and two Italians – include an imam in a mosque in the central Abruzzo region and an Italian tax counselor.

A statement said that these funds, in addition to donations collected within mosques, were “meant to be allocated to fund activities of the radical Islamic organization – Nusra front.”

A number of radical imams in Italy benefitted from this money, including an ex-convict who was previously imprisoned for a terrorist related case and another who was deported from Italy because of his radical ideas, according to the police.

Relief for the Displaced

6 September 2019

The United Nations said that humanitarian aid was sent on Friday to a camp for displaced people in Syria near the Jordanian border for the first time since February.

Al-Rukban camp once hosted around forty thousand people living in destitution, however, more than half of its residents have left in recent months, according to the UN, after Syrian authorities and their Russian ally opened up passages and encouraged people to head for areas controlled by Damascus.

The United Nations estimates that around fifteen thousand people still live inside the camp, which is located near al-Tanf base of the US-led international coalition to fight the Islamic State.

“The humanitarian situation in Rukban remains critical, with food being a priority need,” said UN spokesman Hedinn Halldorsson, adding that supplies are expected to last for thirty days.

Russian Protection for Turkey

4 September 2019

Russian forces in Syria secured a pathway for Turkish forces to reach their base in Hama governorate in central Syria on Wednesday. Social media pages affiliated with the Hmeimeim base posted photos of Russian soldiers deployed in the city of Khan Sheikhoun as they were providing security for Turkish forces convoys headed towards northern Hama.

US Bombardment of Russian Truce

2 September 2019

Russia and Iran on Monday accused the United States of jeopardizing the ceasefire in the Syrian governorate of Idlib by attacking the jihadists.

The US army confirmed on Saturday that it launched a strike against a facility affiliated with al-Qaeda in Idlib, killing around forty militants.

Russia, which supports the Syrian government in the ongoing civil war, was not informed in advance of the US action.

Air strikes on Idlib, northwest of Syria, stopped on Saturday morning as the Russian-declared ceasefire went into effect, according to the SOHR.

One Year After the Settlement in Daraa

1 September 2019

The unique experience of cohabitation between Syrian government forces and opposition factions, which surrendered to the government, has failed to establish security in the southern governorate of Daraa amid numerous explosions, assassination, and detentions.

Daraa, the cradle of anti-government protests in 2011, was the only area from which opposition fighters did not leave after the government retook control in July 2018.

A Russian sponsored settlement deal put an end to military operations between government forces and opposition factions. The deal stipulated that the factions hand over their heavy weaponry, however, many members remained in their areas in contrast to what happened in other areas the government retook control of. The fighters kept their light weapons and government forces did not deploy in all parts of the governorate.

Several thousand opposition fighters and civilians left Daraa in the summer of 2018 because they refused the settlement deal which spared it from total destruction. However, most faction fighters agreed to the deal.

These fighters are present in vast areas and are responsible for providing security in the southern and western countryside and the southern neighborhoods of Daraa city, known as Daraa al-Balad. Some former opposition fighters joined the Fifth Legion, a faction within the Syrian army that is supported by Russia.

The presence of the Syrian government in these areas is restricted to official institutions and security personnel, while government forces are deployed on checkpoints surrounding these areas.

 

A New Ramadan, or New Values

A New Ramadan, or New Values

Ahmed (a false name) throws his load of tissue paper bags on the sidewalk, and disappears between two vehicles to get into his car, fleeing from the eyes of passersby and his manager at “Ramadan World” because if you smoke openly then some shoppers will stop buying from you, using your cigarette habit as an excuse, according to the store’s owner.

Ahmed’s partner comes close and says: “There’s no need to hide. I saw a woman drinking water openly and another woman eating candies, and another man smoking as well!”

There appears to have been a clear change in the daily behaviors of residents in Damascus with regards to fasting during Ramadan, which is not limited to the fast-breakers themselves—even most stores selling readymade food and juices have not closed their doors during the fasting month.

Unlike Ahmed, Umm Manar has three children who show their fast-breaking openly, but based on her beliefs, insists on paying for their iftars during the fasting month. In the past to expiate their fast breaking, Umm Manar has donating money to poor families through charities or a sheikh.

The legal authority in the Ministry of Religious Endowments sets this fee annually and this year it is between 800 and 1,000 Syrian pounds, which is the price of a meal for a hungry person. Therefore Umm Manar has decided this year to join with her friend in paying for a wheelchair for an amputee child who was a victim of the war—and directly, without an intermediary. Umm Manar’s decision reflects a change which blends humanitarianism with belief and interacts with the new, more urgent needs of wartime.

Her children are not in a unique situation in Damascus. Most employees in official and private departments continue to eat daily in the workplace. Samia says that her colleagues at work do not fast, but that she takes into account the feelings of those fasting by not preparing coffee at work, especially given that it has a strong and appetizing smell. Samia adds that, “the other colleagues don’t eat cucumbers, eggs or falafel in their morning meals during Ramadan because of their strong aroma.” Taking these feelings into account does not really go beyond the act of not eating foods that have strong smells that awakens the hunger of fasters.

With regards to this subject, Article 517 of the Penal Code sets a penalty for all those who openly break the fast in Ramadan at detention of a full month. The provision does explicitly mention displaying fast-breaking or not fasting, but rather not taking into account public morals in Ramadan. This article is essentially defunct now, and no ruling has been issued in accordance with it over the last eight years.

In the absence of any explicit legal items punishing the act of breaking the fast or displaying it, the real social provisions in circulation are more influential.

The change also appears in a new terrifying image that has entered the lives of Syrians. On a women’s group on WhatsApp—the most common form of communication in Syria—Roweida offers her blessings when Ramadan arrives, but her stereotypical blessing, which does not exceed basic social protocol, is met with violent reactions from some members of the group. One of them says: “Ramadan and fasting and hunger are devouring the bodies of Syrians!” Another connects the fasting blessing with celebrating the values of the Islamic State.

In light of the major deterioration in Syrians’ economic situations, a number of new initiatives have been launched in Ramadan, put forward on walls of the streets and on public centers, such as a call to forgive renters their rent during Ramadan, and insistence and repetition on Syrians abroad to send money to families in need during this month to fill the major gap between Syrians’ weak purchasing power and the volume of basic living need—especially medicine, housing and food.

Older phenomenon that are no longer acceptable include some women only wearing jalabiyehs and hijab during Ramadan, as this behavior has become seen as social hypocrisy, even if temporary. It reflects the deep fragility reflecting on a greater mercy inside, and giving more balanced deeds that allow refugees the internal satisfaction and peace they need.

If Ramadan has a special and popular definition, it comes from the rich and varied meals, which were promoted in the media for direct economic gains. However this has changed completely. The negative economic situation that Syrians are enduring and the decline of purchasing power is just one of the reasons. In addition to that is the changing view of basic priorities and the usefulness of drowning in life’s material, physical and morally exhausting details.

Now Ramadan tables have become limited to just one type of food, in addition to plates of salad or soup or another of foul or fatteh, with excessive diversity becoming undesirable.

Even the many invitations for collective iftar meals, which family members had been used to exchanging, have become hated, and are often limited to just one invitation to meet family obligations and confirming a state of disintegration of family traditions that has become acceptable.

While every month includes deepening changes in the lives of Syrians because of the war and its consequences and costs, Ramadan firmly establishes that in terms of the changes in community functions and in the functions of individuals. It seems that they are now defined by less narrow identities, and have become less compulsory, lowering the restriction on individuals in an expanding, albeit still narrow, way.

*This article was translated, edited, and posted by The Syrian Observer. The original version was published  in Arabic at Salon Syria here